Assembly of god
Template:Infobox Christian denomination
The Assemblies of God (AG), officially the World Assemblies of God Fellowship, is a group of over 140 autonomous but loosely associated national groupings of churches which together form the world's largest Pentecostal denomination. With over 300,000 ministers and outstations in over 212 countries and territories serving approximately 66.4 million adherents worldwide, it is the sixth largest international Christian group of denominations.
As an international fellowship, the member denominations are entirely independent and autonomous; however, they are united by shared beliefs and history. The Assemblies originated from the Pentecostal revival of the early 20th century. This revival led to the founding of the Assemblies of God in the United States in 1914. Through foreign missionary work and establishing relationships with other Pentecostal churches, the Assemblies of God expanded into a worldwide movement. It was not until 1988, however, that the world fellowship was formed. As a Pentecostal fellowship, the Assemblies of God believes in the Pentecostal distinctive of baptism with the Holy Spirit with the evidence of speaking in tongues.
The World Assemblies of God Fellowship is structured as a loose alliance of independent national and regional Pentecostal denominations. For the particular beliefs, history and polity of individual national fellowships, refer to the links in the following list:
The doctrinal position of the Assemblies of God is framed in a classical Pentecostal and an evangelical context. The AG is Trinitarian and holds the Bible as divinely inspired and the infallible authoritative rule of faith and conduct (1 Thess. 2:13; 2 Tim. 3:15-17; 2 Peter 1:21). Baptism by immersion is practiced as an ordinance instituted by Christ for those who have been saved. Baptism is understood as an outward sign of an inward change, the change from being dead in sin to being alive in Christ (Matt 28:19; Mark 16:16, Acts 10:47-48; Rom. 6:4). As an ordinance, Communion is also practiced. The AG believe that the elements that are partaken are symbols expressing the sharing the divine nature of the Lord Jesus Christ (2 Peter 1:4); a memorial of His suffering and death (1 Cor. 11:26); and a prophecy of His second coming (1 Cor. 11:26). The Assemblies of God also places a strong emphasis on the fulfillment of the Great Commission and believes that this is the calling of the church.
As classical Pentecostals, the Assemblies of God believes all Christians are entitled to and should seek the baptism in the Holy Spirit. The AG teaches that this experience is distinct from and subsequent to the experience of salvation. The baptism in the Holy Spirit empowers the believer for Christian life and service. The initial evidence of the baptism in the Holy Spirit is speaking in tongues "as the Spirit gives utterance". In addition, it also believes in the present day use of other spiritual gifts and in divine healing.
While the World AG Fellowship has a statement of faith which outlines the basic beliefs which unify the various branches of the movement, each national AG denomination formulates its own doctrinal statements. The Assemblies of God USA, for example, adheres to the Statement of Fundamental Truths.
The Assemblies of God has its roots in the Pentecostal revival of the early 20th century. The Pentecostal aspects of the revival were not generally welcomed by established churches, and participants in the movement soon found themselves forced outside existing religious bodies. These people sought out their own places of worship and founded hundreds of distinctly Pentecostal congregations. By 1914, many ministers and laymen alike began to realize just how far-reaching the spread of the revival and of Pentecostalism had become. Concerned leaders felt the desire to protect and preserve the results of the revival by uniting through cooperative fellowship.
In April 1914, about 300 preachers and laymen were invited from 20 states and several foreign countries for a general council in Hot Springs, Arkansas, United States, to discuss and take action on these and other pressing needs. American racial and cultural norms at the time, such as Jim Crow laws, deeply affected such cooperative fellowship of the early movement by excluding many African-American Pentecostal leaders such as Charles Harrison Mason, founder of the predominately African-American Church of God in Christ. Bishop Mason credentialed such ministers in the early inception of this cooperative fellowship.
A remaining fellowship emerged from the meeting and was incorporated under the name General Council of the Assemblies of God in the United States of America. In time, self-governing and self-supporting general councils broke off from the original fellowship or were formed independently in several nations throughout the world, originating either from indigenous Pentecostal movements or as a direct result of the indigenous missions strategy of the General Council. In 1919, Pentecostals in Canada united to form the Pentecostal Assemblies of Canada which formally affiliated with the Assemblies of God USA the next year. The Assemblies of God in Great Britain was formed in 1924 and would have an early influence on the Assemblies of God in Australia, now known as Australian Christian Churches. The Australian Assemblies of God was formed in 1937 by a merger of the Pentecostal Church of Australia and the Assemblies of God Queensland. The Queensland AG had formed in 1929; though, it was never formally affiliated with the AG in America. The Assemblies of God of South Africa was founded in 1925 and like the AG Queensland, was also not initially aligned with the US fellowship.
Prior to 1967, the Assemblies of God, along with the majority of other Pentecostal denominations, officially opposed Christian participation in war and considered itself a peace church. The US Assemblies of God continues to give full doctrinal support to members who are led by religious conscience to pacifism.
In 1988, the various Assemblies of God national fellowships united to form the World Pentecostal Assemblies of God Fellowship at the initiative of Dr. J. Philip Hogan, then executive director of the Division of Foreign Missions of the Assemblies of God in the United States. The initial purpose was to coordinate evangelism, but soon developed into a more permanent organism of inter-relation.
Dr. Hogan was elected the first chairman of the Fellowship and served until 1992 when Rev. David Yonggi Cho was elected chairman. In 1993, the name of the Fellowship was changed to the World Assemblies of God Fellowship. In 2000, Thomas E. Trask was elected to succeed Cho. At the 2008 World Congress in Lisbon, Portugal, George O. Wood, General Superintendent of the Assemblies of God in the United States, was elected chairman. At the 2011 World AG Congress in Chennai, India, D. Mohan, General Superintendent of the All India Assemblies of God, was elected vice chairman.
The World Fellowship unites Assemblies of God national councils from around the world together for cooperation. Each national council is fully self-governing and independent and involvement with the World Fellowship does not limit this independence. The work of the World Fellowship is carried out by the Executive Council. Executive Council members represent different regions of the world and serve 3 year terms. Africa, Asia Pacific, Latin America/Caribbean, and North America each have 4 representatives while Europe has 3 and the Middle East and Southern Asia each have 1. They are elected by the General Assembly. Each World Fellowship member is entitled to send one or more delegates to the General Assembly with one vote. The General Assembly also elects the Chairman, Vice Chairman, and Secretary of the World Fellowship. The World Assemblies of God Relief Agency (WAGRA) directs its humanitarian work. At the national and lower levels, the Assemblies of God are generally structured around a form of presbyterian polity, combining the independence of the local church with oversight by district and national councils.
The Assemblies of God has missions programs that are designed to establish self-propagating, self-supporting, and self-governing national church bodies in every country. As of late 2006, the Assemblies of God World Missions Research Office reported constituencies in 212 countries and territories, with over 5,000 adherents added per day. As of 2005, the fellowship operated 859 Bible schools, 1,131 extension programs and 39 seminaries outside of the United States.
- Blumhofer, Edith L. "Assemblies of God." In The Encyclopedia of Christianity, edited by Erwin Fahlbusch and Geoffrey William Bromiley, 143-146. Vol. 1. Grand Rapids: Wm. B. Eerdmans, 1999. ISBN 0802824137
- Blumhofer, Edith L. Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture. (1993). 281 pp. A major scholarly study.
- Crowe, Terrence Robert. Pentecostal Unity: Recurring Frustration and Enduring Hopes. (1993). 282 pp.
- Fisher, Lyndel Eugene, “The Theological Antecedents of the Assemblies of God: Baptist and Presbyterian Roots” (PhD dissertation, University of Memphis, 2011). DA3476380.
- McGee, Gary B. 'This Gospel . . . Shall Be Preached': A History and Theology of Assemblies of God Foreign Missions since 1959. Springfield, Mo.: Gospel, 1990. 358 pp.
- Poloma, Margaret M. The Assemblies of God at the Crossroads: Charisma and Institutional Dilemmas. (1989). 309 pp. scholarly study
- Poloma, Margaret M., and John C. Green. The Assemblies of God: Godly Love and the Revitalization of American Pentecostalism (New York University Press; 2010) A sociological study that draws on surveys and interviews conducted in 22 diverse congregations.
- Official Website of the Assemblies of God
- Flower Pentecostal Heritage Center (Assemblies of God archives - one of the largest collections of materials documenting the global Pentecostal movement)