|c. 1.310 billion|
|Non-religious, Chinese folk religion (including Taoism, ancestral worship and others), Mahayana Buddhism, Christianity and other faiths.|
|Related ethnic groups|
|Other Sino-Tibetan peoples, such as Hui|
The Han Chinese are an ethnic group native to East Asia. They constitute approximately 92% of the population of Mainland China, 94% of the population of Hong Kong, 95% of the population of Macau, 98% of the population of Taiwan, 74% of the population of Singapore, 24.5% of the population of Malaysia, and about 19% of the entire global human population, making them the largest ethnic group in the world. There is considerable genetic, linguistic, cultural, and social diversity among the Han, mainly due to thousands of years of migration and assimilation of various regional ethnicities and tribes within China. The Han Chinese are a subset of the Chinese nation (Zhonghua minzu). They sometimes refer to themselves as Yan Huang Zisun, meaning the "descendants of Yan[di] and Huang[di]".
- Terms and etymology 1
- Mainland China, Hong Kong and Macau 2.1
- Taiwan 2.2
- Other locations 2.3
- Prehistory and the Huaxia 3.1
- Early history 3.2
- Imperial history 3.3
- Recent history 3.4
- Language 4.1
- Names 4.2
- Dress 4.3
- Family 4.4
- Food 4.5
- Literature 4.6
- Contributions to humanity 4.7
- Religion 4.8
- DNA analysis 5
- References 6
- Further reading 7
- External links 8
Terms and etymology
The name Han comes from the Han dynasty, which succeeded the short-lived Qin dynasty. The Han Dynasty's first emperor Liu Bang was originally known as the king of the region of Hanzhong after which the dynasty was named. The name Hanzhong, in turn, is derived from the Han River, which flows through the Hanzhong Plain (zhong means middle).
Prior to the Han Dynasty, Chinese scholars used the term as "Huaxia people" (華夏族, interpreted to mean "civilized society"), citing the ancient text description of China proper as an area of magnificent prosperity and culture. The Han Dynasty was considered a classical period in Chinese civilization, in that it was able to expand its power and influence over Central Asia, Southeast Asia and Northeast Asia. As a result of the Han Dynasty's prominence, in inter-ethnic and inter-(premodern)-national matters, many Chinese began identifying themselves as "people of Han" (漢人), a name that has since been carried down. In the English language, the Han are often referred to as simply "Chinese".
Among some southern Han Chinese, in dialects such as Cantonese, Hakka, Minnan and Teochew a different term exists – Tángrén (唐人, literally "the people of Tang"). This term is derived from a later Chinese dynasty, the Tang Dynasty, regarded as another zenith of Chinese civilization. The term is used in everyday conversation and is also an element in the Cantonese word for Chinatown: 唐人街 (Tángrénjiē); literally meaning "Street of the people of Tang".
Another term commonly used by Overseas Chinese is Huaren (simplified Chinese: 华人; traditional Chinese: 華人; pinyin: huárén), derived from Zhonghua (simplified Chinese: 中华; traditional Chinese: 中華; pinyin: zhōnghuá), a literary name for China. The usual translation is "ethnic Chinese". The term refers to "Chinese" as a cultural and ethnic affiliation and is inclusive of both Chinese in China, and persons of Chinese descent residing abroad.
Mainland China, Hong Kong and Macau
The vast majority of Han Chinese – over 1.2 billion – live in areas under the jurisdiction of the People's Republic of China (PRC), where they constitute about 92% of its population. Within the People's Republic of China, Han Chinese are the majority in every province, municipality, and autonomous region except for the autonomous regions of Xinjiang (41% in 2000) and Tibet (6% in 2000). Han Chinese also constitute the majority in both of the special administrative regions of the PRC, about 95% of the population of Hong Kong and about 96% of the population of Macau.
Over 22 million Han Chinese are in Taiwan. The Han Chinese began migrating from southeastern coastal provinces of mainland China to Taiwan in the 17th century.
At first, these immigrants chose to settle in locations that bore a resemblance to the areas they had left behind in mainland China, regardless of whether they arrived in the north or south of Taiwan. Hoklo Han immigrants from Quanzhou settled in coastal regions, and those from Zhangzhou tended to gather on inland plains, while Hakka Han immigrants inhabited hilly areas. Clashes between these groups over land, water, and cultural differences led to the relocation of some communities, and, as time passed, varying degrees of intermarriage and assimilation took place. Recent scientific research conducted by Chen Shun-sheng of the Kaohsiung Hospital’s psychiatric department claims DNA studies of Taiwan’s people revealed a large percentage of the population has mixed Han Chinese and aboriginal bloodlines.
Of about 40 million "overseas Chinese" worldwide, nearly 30 million live in Southeast Asia. Singapore has the largest majority overseas Chinese population at 74%. Christmas Island also has a Chinese majority at 70%. Large Chinese populations also live in Malaysia (25%), Thailand (14%), Indonesia (7%), and the Philippines. Elsewhere in the world, 3 million people of Chinese descent live in the United States where they constitute about 1% of the population, over 1 million in Canada (3.7%), over 1.3 million in Peru (4.3%), over 600,000 in Australia (3.5%), nearly 150,000 in New Zealand (3.7%), and as many as 750,000 in Africa.
Because of the overwhelming numerical and cultural dominance of the Han people in China, most of the written history of China can be read as "a history of the Han Chinese", with only passing references to the ethnic minorities in China.
Prehistory and the Huaxia
The prehistory of the Han Chinese ethnic group is closely intertwined with their history. Han Chinese trace their ancestry from the Huaxia people, who lived along the Huang He or Yellow River in China. Writers during the Western Zhou and Han periods derived ancestral lineages from the Huaxia (later known as Xia) based on Shang-era legendary materials. The famous Chinese historian Sima Qian's Records of the Grand Historian places the reign of Huang Di (also known as the Yellow Emperor), the legendary ancestor of the Huaxia, at the beginning of Chinese history. He is traditionally considered to have united the Huaxia following the Battle of Banquan.
Although study of this period of history is complicated by the absence of contemporary records, the discovery of archaeological sites has enabled a succession of Neolithic cultures to be identified along the Yellow River. Along the central reaches of the Yellow River were the Jiahu culture (ca. 7000 to 6600 BCE), Yangshao culture (ca. 5000 to 3000 BCE) and Longshan culture (ca. 3000 to 2000 BCE). Along the lower reaches of the river were the Qingliangang culture (ca. 5400 to 4000 BCE), the Dawenkou culture (ca. 4300 to 2500 BCE), the Longshan culture (ca. 2500 to 2000 BCE), and the Yueshi culture.
The first dynasty to be described in Chinese historical records is the Xia Dynasty, a legendary period for which scant archaeological evidence exists. They were overthrown by peoples from the east, who founded the Shang Dynasty (1600–1046 BCE). The earliest archaeological examples of Chinese writing date back to this period, from characters inscribed on oracle bone divination, but the well-developed oracle characters hint at a much earlier origin of writing in China.
During the Shang Dynasty, people of the Wu area, in the Yangtze River Delta, were considered a different tribe, and were described as being scantily dressed, tattooed and spoke a distinct language. Later Taibo, elder uncle of King Wen of Zhou, realising that his younger brother, Jili, was wiser than him and deserved to inherit the throne, fled to Wu  and settled there. Three generations later, King Wu of Zhou defeated the last Yin emperor, and enfeoffed the descendants of Taibo in Wu, this mirrors the later history of Nanyue, where a Chinese king and his soldiers ruled a local non-Han population, and mixed with the local inhabitants who were sinicized over time. By the Tang Dynasty, however, this area had become part of the Han Chinese heartland . The Shang were eventually overthrown by the people of Zhou, which had emerged as a state along the Yellow River in the 2nd millennium BCE.
The Zhou Dynasty was the successor to the Shang . Sharing the language and culture of the Shang people, they extended their reach to encompass much of the area north of the Yangtze River. Through conquest and colonization, much of this area came under the influence of sinicization and this culture extended south. However, the power of the Zhou kings fragmented, and many independent states emerged. This period is traditionally divided into two parts, the Spring and Autumn Period and the Warring States period. This period was an era of major cultural and philosophical development known as the Hundred Schools of Thought. Among the most important surviving philosophies from this era are the teachings of Confucianism and Taoism .
Many Chinese scholars such as Ho Ping-Ti believe that the concept of a Han ethnicity is an ancient one, dating from the Han Dynasty itself. The era of the Warring States came to an end with the unification of China by the Qin Dynasty after it conquered all other rival states. Its leader, Qin Shi Huang, declared himself the first emperor, using a newly created title, thus setting the precedent for the next two millennia. He established a new centralized and bureaucratic state to replace the old feudal system, creating many of the institutions of imperial China, and unified the country economically and culturally by decreeing a unified standard of weights, measures, currency, and writing.
However, the reign of the first imperial dynasty was to be short-lived. Due to the first emperor's autocratic rule, and his massive construction projects such as the Great Wall which fomented rebellion among the populace, the dynasty fell soon after his death. The Han Dynasty (206 BCE – 220 CE) emerged from the succession struggle and succeeded in establishing a much longer lasting dynasty. It continued many of the institutions created by Qin Shi Huang but adopted a more moderate rule. Under the Han Dynasty, arts and culture flourished, while the dynasty expanded militarily in all directions. This period is considered one of the greatest periods of the history of China, and the Han Chinese take their name from this dynasty.
The fall of the Han Dynasty was followed by an age of fragmentation and several centuries of disunity amid warfare by rival kingdoms. During this time, areas of northern China were overrun by various non-Han nomadic peoples which came to establish kingdoms of their own, the most successful of which was Northern Wei established by the Xianbei. Starting from this period, the native population of China proper began to be referred to as Hanren, or the "People of Han", to distinguish from the nomads from the steppe; "Han" refers to the old dynasty. Warfare and invasion led to one of the first great migrations in Han population history, as the population fled south to the Yangtze and beyond, shifting the Chinese demographic center south and speeding up Sinicization of the far south. At the same time, in the north, most of the nomads in northern China came to be Sinicized as they ruled over large Chinese populations and adopted elements of Chinese culture and Chinese administration. Of note, the Xianbei rulers of the Northern Wei ordered a policy of systematic Sinicization, adopting Han surnames, institutions, and culture.
The Sui (581–618) and Tang Dynasties (618–907) saw the continuation of the complete Sinicization of the south coast of what is now China proper, including what are now the provinces of Fujian and Guangdong. The later part of the Tang Dynasty, as well as the Five Dynasties period that followed, saw continual warfare in north and central China; the relative stability of the south coast made it an attractive destination for refugees.
The next few centuries saw successive invasions of non-Han peoples from the north, such as the Khitans and Jurchens. In 1279 the Mongols (Yuan Dynasty) conquered all of China, becoming the first non-Han to do so. The Mongols divided society into four classes, with themselves occupying the top class and Han Chinese into the bottom two classes. Emigration, seen as disloyal to ancestors and ancestral land, was banned by the Song and Yuan dynasties.
In 1368 Han Chinese rebels drove out the Mongols and, after some infighting, established the Ming Dynasty (1368–1644). Settlement of Han Chinese into peripheral regions continued during this period, with Yunnan in the southwest receiving a large number of migrants.
In 1644, Beijing was captured by Li Zicheng's peasant rebels and the last Ming Emperor Chongzhen committed suicide. The Manchus (Qing Dynasty) then allied with Ming Dynasty general Wu Sangui and seized control of Beijing. Remnant Ming forces led by Koxinga fled to Taiwan, where they eventually capitulated to Qing forces in 1683. Taiwan, previously inhabited mostly by non-Han aborigines, was Sinicized via large-scale migration accompanied with assimilation during this period, despite efforts by the Manchus to prevent this, as they found it difficult to maintain control over the island. In 1681, the emperor ordered construction of the Willow Palisade to prevent Han Chinese migration to the three northeastern provinces, which nevertheless harbored a significant Chinese population for centuries, especially in the southern Liaodong area. The Manchus designated Jilin and Heilongjiang as the Manchu homeland, to which the Manchus could hypothetically escape and regroup if the dynasty fell. But because of increasing Russian territorial encroachment and annexation of neighboring territory, the Qing later reversed its policy and allowed the consolidation of a demographic Han majority in northeast China.
Prior to the 20th century, some Chinese-speaking groups such as the Hakka and the Tanka were not universally accepted as Han Chinese, while some non-Chinese speaking peoples, such as the Zhuang, were sometimes considered Han. During the Qing Dynasty, Han Chinese who had entered the Eight Banners military system were considered Manchu, while Chinese nationalists seeking to overthrow the monarchy stressed Han Chinese identity in contrast to the Manchu rulers. Upon its founding in 1912, the Republic of China recognized five major ethnic groups: the Han, Hui, Mongols, Manchus, and Tibetans.
Today, Hui are considered a separate ethnic group, but aside from their practice of Islam, little distinguishes them from the Han; two Han from different regions might differ more in language, customs, and culture than a neighboring Han and Hui. Today, the People's Republic of China (which succeeded the ROC on the mainland in 1949) now recognizes fifty-six ethnic groups. Since 1949, the Republic of China has retreated to Taiwan, bringing about one million refugees with it, further augmenting the population of Taiwan. In the 1980s, the one-child policy was introduced in the People's Republic to regulate population growth, which only applies to the Han and allows full freedom of procreation for ethnic minorities.
Chinese migration overseas has also continued into the 20th and 21st centuries. The returning of Hong Kong to Chinese sovereignty in 1997 prompted large waves of Hong Kong Chinese migration to North America, Australia, and elsewhere. Chinese presences have also been established in Europe as well as Russia, especially the Russian Far East.
China is one of the world's oldest and most complex civilizations. Chinese culture dates back thousands of years. Han Chinese maintain cultural affinities to Chinese lands outside of their locale by ancestor worship and Chinese clan associations, which often identify famous figures from Chinese history or myth as ancestors of current members. Such patriarchs include the Yellow Emperor and Yan Emperor, who according to legend lived thousands of years ago and gave Han people the sobriquet "Descendants of Yan and Huang Emperor" (炎黃子孫; 炎黄子孙), a phrase which has reverberative connotations in a divisive political climate, as in that between mainland China and Taiwan.
Throughout the history of China, Chinese culture has been heavily influenced by Confucianism. Credited with shaping much of Chinese thought, Confucianism was the official philosophy throughout most of Imperial China's history, institutionalizing values like filial piety which implied the performance of certain shared rituals. Thus, villagers lavished on funeral and wedding ceremonies that imitated the Confucian standards of the Emperors. Mastery of Confucian texts provided the primary criterion for entry into the imperial bureaucracy, but even those degree-holders who did not enter the bureaucracy or who left it held increased social influence in their home areas, contributing to the homogenizing of Han Chinese culture. Other factors contributing to the development of a shared Han culture included urbanization and geographically vast but integrated commodity markets.
Han Chinese speak various forms of the Chinese language that are descended from a common early language; one of the names of the language group is Hanyu (simplified Chinese: 汉语; traditional Chinese: 漢語), literally the "Han language". Similarly, Chinese characters, used to write the language, are called Hanzi (simplified Chinese: 汉字; traditional Chinese: 漢字), or "Han characters".
In the late imperial period, more than two thirds of the Han Chinese population used a variant of Mandarin Chinese as their native tongue. However, there was a larger variety of Chinese dialects in certain areas of southeast China, like Shanghai, Guangzhou, and Guangxi. Since the Qin dynasty which standardized the various forms of writing that existed in China, a standard literary Chinese emerged with vocabulary and grammar that was significantly different from the various forms of spoken Chinese. A simplified and elaborated version of this written standard was used in business contracts, notes for Chinese opera, ritual texts for Chinese folk religion, and other daily documents for educated people.
During the early 20th century, written vernacular Chinese based on Mandarin dialects, which had been developing for several centuries, was standardized and adopted to replace Literary Chinese. While written vernacular forms of other languages of China exist, such as written Cantonese, written Chinese based on Mandarin is widely understood by speakers of all Chinese languages and has taken up the dominant position among written Chinese languages, formerly occupied by Literary Chinese. Thus, although the residents of different regions would not necessarily understand each other's speech, they generally share a common written language.
Beginning in the 1950s, Simplified Chinese characters were adopted in mainland China and later in Singapore, while Chinese communities in Hong Kong, Macau, Taiwan and overseas countries continue to use Traditional Chinese characters. While significant differences exist between the two character sets, they are largely mutually intelligible.
Chinese names are typically two or three syllables in length, with the surname preceding the given name. Surnames are typically one character in length, though a few uncommon surnames are two or more syllables long, while given names are one or two syllables long. There are 4,000 to 6,000 surnames in China, of which about 1,000 surnames are most common.
In historical China, hundred surnames (百家姓) was a crucial identity of Han people. Besides the common culture and writings, common origin rooted in the surnames was another major factor that contributed towards Han Chinese identity.
Today, Han Chinese usually wear Western-style clothing. Few wear traditional Hanfu on a regular basis. It is, however, preserved in religious and ceremonial costumes. For example, Taoist priests dress in fashion typical of scholars of the Han Dynasty. The ceremonial dress in Japan, such as those of Shinto priests, is largely in line with ceremonial dress in China during the Tang Dynasty. The Hanbok in Korea were heavily influenced by traditional Chinese Hanfu during the Ming Dynasty. The Vietnamese Ao dai bears similarities with the Chinese Cheongsam but ultimately descends from the áo tứ thân, which was influenced by the fashion of China's imperial court. In Vietnam, the court attire or royal clothing worn by the Nguyen dynasty descended from Ming clothing with some influence from the newly established Qing dynasty. Now, the most popular traditional Chinese clothing worn by many women on important occasions such as wedding banquets and New Year is called the qipao. However, this attire comes not from the Han Chinese but from a modified dress-code of the Manchus, the ethnic group that ruled China between the 17th (1644) and the early 20th century (1911).
Han Chinese families throughout China have traditionally had a certain set of prescribed roles, such as the family head (家長, jiāzhǎng), who represents the family to the outside world; and the family manager (當家, dāngjiā), who is in charge of the earnings. Because farmland was commonly bought, sold, or mortgaged, families were run like enterprises, with set rules for family division (分家, fēnjiā) of pooled earnings and assets.
Han Chinese houses are different from place to place. Chinese Han people in Beijing traditionally commonly lived with the whole family in large houses that were rectangular in shape. This house is called a siheyuan. These houses had four rooms in the front: the guest room, kitchen, lavatory, and servants' quarters. Across the large double doors was a wing for the elderly in the family. This wing consisted of three rooms, a central room where the four tablets, heaven, earth, ancestor, and teacher, were worshipped. There the two rooms attached to the left and right were bedrooms for the grandparents. The east wing of the house was inhabited by the eldest son and his family, while the west wing sheltered the second son and his family. Each wing had a veranda, some had a "sunroom" made from a surrounding fabric supported by a wooden or bamboo frame. Every wing is also built around a central courtyard used for study, exercise, or nature viewing.
China's cuisine varies from Sichuan's famously spicy food to Guangdong's Dim Sum and fresh seafood. Analysis reveals the main staple of China to be rice. During China's neolithic period, southernwestern rice growers transitioned to millet in the northwest when they could not find a suitable northwestern ecology, where it was typically dry and cold, to sustain the generous yields for their staple as well as it could in other areas such as along the eastern Chinese coast.
Chinese has a rich history of classical literature dating back several thousand years. Important early works include classics texts such as Analects of Confucius, the I Ching, Tao Te Ching, and the Art of War. Some of the most important Han Chinese poets in the pre-modern era include Li Bai, Du Fu, and Su Dongpo. The most important novels in Chinese literature, or the Four Great Classical Novels, are: Dream of the Red Chamber, Water Margin, Romance of the Three Kingdoms, and Journey to the West.
Contributions to humanity
Han Chinese have played a major role in the development of the arts, sciences, philosophy, and mathematics throughout history. In ancient times, the scientific accomplishments of China included seismological detectors, multistage rocket, rocket for recreational and military purposes, gunpowder, firearms, fire lance, cannon, landmine, naval mines, continuous flame thrower, fire arrow, trebuchet, crossbow, fireworks, pontoon bridge, matches, paper, printing, paper-printed money, insurance, civil service examination system, the raised-relief map, biological pest control, the multi-tube seed drill, rotary winnowing fan, blast furnace, cast iron, petroleum and natural gas as fuel, deep drilling for natural gas, oil drilling, porcelain, lacquer, lacquerware, silk fabric, dry docks, the pound lock, Grand Canal, the magnetic compass, south-pointing chariot, odometer, fishing reel, Su Song water-driven astronomical clock tower, chain pump, escapement, sliding calipers, trip hammer, kites, sunglasses, toothbrush, inoculation etc. Paper, printing, the compass, and gunpowder are celebrated in Chinese culture as the Four Great Inventions. Chinese astronomers were also among the first to record observations of a supernova.
Chinese art, Chinese cuisine, Chinese philosophy, and Chinese literature all have thousands of years of development, while numerous Chinese sites, such as the Great Wall of China and the Terracotta Army, are World Heritage Sites. Since the start of the program in 2001, aspects of Chinese culture have been listed by UNESCO as Masterpieces of the Oral and Intangible Heritage of Humanity.
Throughout much of history, successive Chinese Dynasties have exerted influence on their neighbors in the areas of art, music, religion, food, dress, philosophy, language, government, and culture. In modern times, Han Chinese form the largest ethnic group in China, while an overseas Chinese diaspora numbering in the tens of millions has settled in and contributed to countries throughout the world.
In modern times, Han Chinese have continued to contribute to mathematics and sciences. Among them are primary health care and preventive medicine.
Chinese culture has been long characterized by religious pluralism. The Chinese folk religion has always maintained a profound influence. Indigenous Confucianism and Taoism share aspects of being a philosophy or a religion, and neither demand exclusive adherence, resulting in a culture of tolerance and syncretism where multiple religions or belief systems are often practiced in concert, along with local customs and traditions. Han Chinese culture has also been long influenced by Buddhism, while in recent centuries Christianity has also gained a foothold in the population.
Confucianism, a governing philosophy and moral code with some religious elements like ancestor worship, is deeply ingrained in Chinese culture and was the official state philosophy in China from the Han Dynasty until the fall of imperial China in the 20th century.
Taoism, another indigenous religion, is also widely practiced in both its folk religion forms and as an organized religion, and has influenced Chinese art, poetry, philosophy, medicine, astronomy, alchemy and chemistry, cuisine, martial arts, and architecture. Taoism was the state religion of the early Han Dynasty, and also often enjoyed state patronage under subsequent emperors and dynasties.
In Han Dynasty, Confucian ideals were the dominant ideology. Near the end of the dynasty, Buddhism entered China and later gained popularity. Historically, Buddhism alternated between state tolerance and even patronage, and persecution. In its original form, Buddhism was at odds with the native Chinese religions, especially the elite, as certain Buddhist values often conflicted with Chinese sensibilities. However, through centuries of assimilation, adaptation, and syncretism, Chinese Buddhism gained an accepted place in the culture. Buddhism would come to be influenced by Confucianism and Taoism, and exerted influence in turn, such as in the form of Neo-Confucianism.
Though Christian influence in China existed as early as the 7th century, Christianity did not begin to gain a significant influence in China until contact with Europeans during the Ming and Qing dynasties. Chinese practices at odds with Christian beliefs resulted in the Chinese Rites controversy, and subsequent reduction in Christian influence. Christianity grew considerably following the First Opium War, after which foreign missionaries in China enjoyed the protection of the Western powers, and widespread proselytism took place.
Y-chromosome haplogroup O3 is a common DNA marker in Han Chinese, as it appeared in China in prehistoric times. It is found in more than 50% of Chinese males, and ranging up to over 80% in certain regional subgroups of the Han ethnicity. However, the mitochondrial DNA of Han Chinese increases in diversity as one looks from northern to southern China, which suggests that male migrants from northern China married with women from local peoples after arriving in Guangdong, Fujian, and other regions of southern China. Despite this, tests comparing the genetic profiles of northern Han, southern Han and southern natives determined that haplogroups O1b-M110, O2a1-M88 and O3d-M7, which are prevalent in southern natives, were only observed in some southern Hans (4% on average), but not in northern Hans. Therefore, this proves that the male contribution of southern natives in southern Hans is limited,if we assume that the frequency distribution of Y lineages in southern natives represents that before the expansion of Han culture that started 2,000 yr ago. In contrast, there are consistent strong genetic similarities in the Y chromosome haplogroup distribution between the southern and northern Chinese population, and the result of principal component analysis indicates almost all Han populations form a tight cluster in their Y chromosome. However, other research has also shown that the paternal lineages Y-DNA O-M119, O-P201, O-P203 and O-M95 are found in both southern Han Chinese and South Chinese minorities, more common in the latter. In fact, these paternal markers are in turn less frequent in northern Han Chinese.
Additionally, the estimated contribution of northern Hans to southern Hans is substantial in both paternal and maternal lineages and a geographic cline exists for mtDNA. As a result, the northern Hans are the primary contributors to the gene pool of the southern Hans. However, it is noteworthy that the expansion process was dominated by males, as is shown by a greater contribution to the Y-chromosome than the mtDNA from northern Hans to southern Hans. These genetic observations are in line with historical records of continuous and large migratory waves of northern China inhabitants escaping warfare and famine, to southern China. Aside from these large migratory waves, other smaller southward migrations also occurred during almost all periods in the past two millennia. Moreover, a study by the Chinese Academy of Sciences into the gene frequency data of Han subpopulations and ethnic minorities in China, showed that Han subpopulations in different regions are also genetically close to the local ethnic minorities, and it means that in many cases blood of ethnic minorities has mixed into Han, while at the same time, blood of Han also has mixed into the local ethnicities. A recent, and to date the most extensive, genome-wide association study of the Han population shows that geographic-genetic stratification from north to south has occurred and centrally placed populations act as the conduit for outlying ones. Ultimately, with the exception in some ethnolinguistic branches of the Han Chinese, such as Pinghua, there is coherent genetic structure in all Han Chinese populace.
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