Philanthropy (from Greek φιλανθρωπία) etymologically means "love of humanity" in the sense of caring, nourishing, developing and enhancing "what it is to be human" on both the benefactors' (by identifying and exercising their values in giving and volunteering) and beneficiaries' (by benefiting) parts. The most conventional modern definition is "private initiatives, for public good, focusing on quality of life". This combines the social scientific aspect developed in the 20th century with the original humanistic tradition, and serves to contrast philanthropy with business (private initiatives for private good, focusing on material prosperity) and government (public initiatives for public good, focusing on law and order).
Instances of philanthropy commonly overlap with instances of charity, though not all charity is philanthropy, or vice versa. The difference commonly cited is that charity relieves the pains of social problems, whereas philanthropy attempts to solve those problems at their root causes (the difference between giving a hungry person a fish, and teaching them how to fish). A person who practices philanthropy is called a philanthropist.
- Etymology 1
- Classical Philanthropy 2.1
- Modern Philanthropy 2.2
Modern philanthropy 3
- Large individual gifts 3.1
- See also 4
- References 5
- External links 6
The word was first coined as an adjective by the playwright Aeschylus in Prometheus Bound (5th century BC), to describe Prometheus' character as "humanity loving" (philanthropos tropos), for having given to the earliest proto-humans who had no culture, fire (symbolizing technological civilization) and "blind hope" (optimism). Together, they would be used to improve the human condition, to save mankind from destruction. Thus humans were distinguished from all other animals by being a civilization with the power to complete their own creation through education (self-development) and culture (civic development), expressed in good works benefiting others. The new word, φιλάνθρωπος philanthropos, combined two words: φίλος philos, "loving" in the sense of benefitting, caring for, nourishing; and ἄνθρωπος anthropos, "human being" in the sense of "humanity", or "human-ness." The first use of the noun form philanthrôpía came shortly thereafter (c. 390 BC) in the early Platonic dialogue Euthyphro. Socrates is reported to have said that his "pouring out" of his thoughts freely (without charge) to his listeners was his philanthrôpía. The ancient Greek word for culture as education was the whip
In the first century BC, both paideia and philanthrôpía were translated into Latin by the single word humanitas, which was also understood to be the core of liberal education studia humanitatis, the studies of humanity, or simply "the humanities". In the second century AD, Plutarch used the concept of philanthrôpía to describe superior human beings. This Classically synonymous troika, of philanthropy, the humanities, and liberal education, declined with the replacement of the classical world by Christianity. During the Middle Ages, philanthrôpía was superseded by caritas charity, selfless love, valued for salvation. Philanthropy was modernized by Sir Francis Bacon in the 1600s, who is largely credited with preventing the word from being owned by horticulture. Bacon considered philanthrôpía to be synonymous with "goodness", which correlated with the Aristotelian conception of virtue, as consciously instilled habits of good behavior. Then in the 1700s, an influential lexical figurehead by the name of Samuel Johnson simply defined philanthropy as "love of mankind; good nature". This definition still survives today and is often cited more gender-neutrally as the "love of humanity." However, it was Noah Webster who would more accurately reflect the word usage in American English.
The precise meaning of philanthropy is still a matter of some contention, its definition being largely dependent on the particular interests of the writer employing the term. Nevertheless, there are some working definitions to which the community associated with the field of "philanthropic studies" most commonly subscribes. One of the more widely accepted of these is the one employed by 
The Ancient Greek view of philanthropy — that the "love of what it is to be human" is the essential nature and purpose of humanity, culture and civilization — was intrinsically philosophical, containing both metaphysics and ethics. The Greeks adopted the "love of humanity" as an educational ideal, whose goal was excellence (arete)—the fullest self-development, of body, mind, and spirit, which is the essence of liberal education. The Platonic Academy's philosophical dictionary defined Philanthropia as "a state of well-educated habits stemming from love of humanity, a state of being productive of benefit to humans". Just as Prometheus' human-empowering gifts rebelled against the tyranny of Zeus, philanthropia was also associated with freedom and democracy. Both Socrates and the laws of Athens were described as "philanthropic and democratic".
The replacement of Classical civilization by Christianity replaced philanthropy with Christian theology and feudalism. For a thousand years classical humanism hibernated in forgotten manuscripts of monastic libraries.
When it was rediscovered in the Italian Renaissance, humanism consisted of a specific academic curriculum: grammar, rhetoric, poetry, history, and moral philosophy, or ethics, designed to train laymen for effective leadership in business, law, and government. One of the clearest literary expressions of Renaissance humanist philosophy is Pico della Mirandola's famous 15th-century Oration on the Dignity of Man, which echoes the philanthropic myth of human creation, though with the Christian God as the Promethean Creator. Francis Bacon in 1592 wrote in a letter that his "vast contemplative ends" expressed his "philanthropia", and his 1608 essay On Goodness defined his subject as "the affecting of the weale of men ... what the Grecians call philanthropia". Henry Cockeram, in his English dictionary (1623), cited "philanthropie" as a synonym for "humanitie"(in Latin, humanitas) — thus reaffirming the Classical formulation.
Philanthropy began to reach its modern form in the Age of Enlightenment — after the Wars of Religion in 17th century Europe, secular alternatives such as Rationalism Empiricism and Science, inclined philosophers toward a more progressive view of history. This tendency achieved an especially pure articulation in the Scottish Enlightenment, especially in the works of Anthony Ashley-Cooper, 3rd Earl of Shaftesbury and Francis Hutcheson, who proposed that philanthropy is the essential key to human happiness, conceived as a kind of "fitness"—living in harmony with Nature and one's own circumstances. Self-development, manifested in good deeds toward others, was the surest way to live a pleasing, fulfilling, and satisfying life, as well as to help build a commonwealth community.
Influenced by these ideas, and as a facet of the expansion of
- Muslim Philanthropy Digital Library open-source library managed by the research program at the John D. Gerhart Center for Philanthropy and Civic Engagement at the American University in Cairo
- Voluntary Action History Society, Various research into the history of charity, philanthropy and voluntary organisations
- ULIB.IUPUI.edu, Joseph and Matthew Payton Philanthropic Studies Library
- ULIB.IUPUI.edu, Philanthropic Studies Index
- NPtrust.org, History of Philanthropy, 1601–present compiled and edited by National Philanthropic Trust
- MCCORD-museum.qc.ca, "A Bourgeois Duty: Philanthropy, 1896-1919" — Illustrated historical essay
- GPR.hudson.org, PDF file from the Hudson Institute at The Index of Global Philanthropy 2006 83 page.
- ULIB.IUPUI.edu, Philanthropy Resources Online
- IMPACT.UPENN.edu, Center for High Impact Philanthropy in the University of Pennsylvania School of Social Policy & Practice (SP2)
- A New Voice
- Feeding the Hungry
- Adding Capability To Disabled
- Nonprofits & Philanthropy Research at IssueLab
- These distinctions are analyzed by Olivier Zunz, Philanthropy in America: A History. Princeton, New Jersey: Princeton University Press, 2012, pp. ???.
- Aristotle, & Irwin, T. (1985). Nicomachean ethics. Indianapolis, IN: Hackett.
- Johnson, S. (1979). A dictionary of the English language. London: Times Books.
- Lester, C. E. (1883). Lester's history of the United States: Illustrated in its five great periods: Colonization, consolidation, development, achievement, advancement. New York: P. F. Collier.
- George McCully, Philanthropy Reconsidered (A Catalogue for Philanthropy Publication, 2008, 1–21), Marty Sulek, "On the Classical Meaning of Philanthrôpía (Nonprofit and Voluntary Sector Quarterly, 2010, 39:3, 385–408); Hubert Martin, "The Concept of Philanthropia in Plutarch's Lives." American Journal of Philology, 1961, 82:164–75.
- N. A. M. Rodger, The Command of the Ocean: A Naval History of Britain 1649–1815 (New York: W. W. Norton & Company: 2004), 313.
- Tarn, J. N. (1973) Five Per Cent Philanthropy. London: CUP
- Abigail A. VanSlyck, "'The Utmost Amount of Effectiv [Sic] Accommodation': Andrew Carnegie and the Reform of the American Library", Journal of the Society of Architectural Historians (1991) 50#4 pp. 359–383 in JSTOR.
- Olivier Zunz, Philanthropy in America: A History (2012) excerpt and text search
- Rockefeller Foundation Retrieved 29 May 2014
- Andrew. Autobiography of Andrew Carnegie. Boston: Houghton Mifflin, 1920
- Gurney, Kaitlin. "10 years later, Rowan still reaps gift's rewards - Rowan Milestones", The Philadelphia Inquirer, July 9, 2002. Accessed August 1, 2007. "Rowan University catapulted onto the national stage a decade ago when industrialist Henry Rowan gave sleepy Glassboro State College $100 million, the largest single sum ever donated to a public institution.... Rowan and his late wife, Betty, gave the money on July 6, 1992, with just one requirement: that a first-rate engineering school be built. In gratitude, Glassboro State changed its name to Rowan College."
- Annual giving
- Benefactor (law)
- Challenge grant
- Charity (practice)
- Effective altruism
- Grant (money)
- Impact Investing
- Foundation (nonprofit)
- Foundation (United States law)
- High impact philanthropy
- List of philanthropists
- Open Philanthropy
- Philanthropy in the United States
- Philanthropy Journal
- Philanthropy Roundtable
- Social work
- Social enterprise
- Social finance
- Venture philanthropy
- $9 billion from Chuck Feeney to Atlantic Philanthropies
- $2 billion from Azim Premji to the Azim Premji Foundation in 2010
- $1 billion from Ted Turner to the United Nations
- $540 million from John D. Rockefeller to the Rockefeller Foundation and various other Rockefeller Charities, over the course of his life
- $500 million from T. Boone Pickens to Oklahoma State University
- $500 million from Walter Annenberg to public school reform in the United States
- $350 million ($7 billion in modern terms) from Andrew Carnegie in 1901 who distributed almost 90% of his wealth to good causes, including the building of Carnegie Hall New York City and the founding of Carnegie Mellon University
- $424 million from managers of the Reader's Digest fortune to the Metropolitan Museum of Art
- Approximately $400 million from Oprah to educational causes
- $350 million from Guinness World Records for the "Most Charities Supported By a Pop Star"
- $225 million from Raymond and Ruth Perelman, parents of Ronald O. Perelman, to the University of Pennsylvania School of Medicine in 2011
- $200 million from Joan B. Kroc to National Public Radio in 2003
- $220 million from Phil and Penny Knight (co-founder of Nike) to Oregon Health and Science University
- $175 million from Jay Faison to the ClearPath Foundation
- $138 million ($150CAD) from Mike Lazaridis to the Perimeter Institute for Theoretical Physics in Waterloo, Ontario
- $100 million from Mark Zuckerberg to Mayor Cory Booker for the Newark, New Jersey public schools
- $100 million from Henry and Betty Rowan to Glassboro State College
- $100 million from James Packer to Australian community initiatives
- Millions from Charles T. Hinde to undertake various projects in Southern California, 1895–1915.
- Millions from Charles Henry de Soysa to undertake various projects in Ceylon and overseas, 1860–1890
Note: These are nominal values and have not been adjusted for inflation
Large individual gifts
Organizations such as Kiva (microlending), Raise5 (microvolunteering), or Charitykick (micro-donating) leverage crowdfunding philanthropy to raise money for charity. Global Giving allows individuals to crowd-fund community development projects in low-income countries. GiveDirectly facilitates direct cash transfers to individual low-income households in East Africa. Zidisha is a nonprofit person-to-person microlending website which uses an eBay-style marketplace to allow individuals in developing countries to crowd-fund loans from individual web users worldwide. Vittana is an online platform that allows low-income youth in developing countries to crowd-fund tuition for higher education.
In recent decades, wealth creators in new high tech sectors have turned to second careers in philanthropy at earlier ages, creating large foundations. Individual philanthropy began to be chic, attracting celebrities from popular arts. Commercial movies and television adopted the idea, and many initiatives have been led by wealthy individuals such as Bill Gates and Warren Buffett. Nonetheless, according to studies by The Chronicle of Philanthropy, the rich (those making over $100,000 a year) give a smaller share, averaging 4.2%, to charity than those poorer (between $50,000 and $75,000 a year), who give an average of 7.6%.
Philanthropy became a very fashionable activity among the expanding middle classes in Britain and America. Octavia Hill and John Ruskin were an important force behind the development of social housing and Andrew Carnegie exemplified the large scale philanthropy of the newly rich in industrialized America. In Gospel of Wealth (1889), Carnegie wrote about the responsibilities of great wealth and the importance of social justice. He established public libraries throughout the English-speaking countries as well as contributing large sums to schools and universities. Other American philanthropists of the early 20th century were John D. Rockefeller and Henry Ford. The sheer size of their endowments directed their attention to addressing the causes and instruments, as distinct from the symptoms and expressions, of social problems and cultural opportunities.
In 1863, the Swiss businessman Henry Dunant used his personal fortune to found the Geneva Society for Public Welfare, which became the International Committee of the Red Cross. During the Franco-Prussian War of 1870, Dunant personally led Red Cross delegations that treated soldiers. He shared the first Nobel Peace Prize for this work in 1901.
During the 19th century, a profusion of charitable organizations were set up to alleviate the awful conditions of the housing associations, a philanthropic endeavour that flourished in the second half of the nineteenth century brought about by the growth of the middle class. Later associations included the Peabody Trust and the Guinness Trust. The principle of philanthropic intention with capitalist return was given the label "five per cent philanthropy".
Philanthropists, such as slave trade throughout the British Empire at the turn of the 19th century.
This emerging upper-class fashion for benevolence resulted in the incorporation of the first charitable organizations. Captain Thomas Coram, appalled by the number of abandoned children living on the streets of London, set up the Foundling Hospital in 1741 to look after these unwanted orphans in Lamb's Conduit Fields, Bloomsbury. This was the first such charity in the world and served as the precedent for incorporated associational charities everywhere.