|Motto||Atmano mokshartham jagat hitaya cha — "For one's own salvation, and for the welfare of the world|
|Formation||1 May 1897|
|Purpose||Educational, Philanthropic, Religious Studies, Spirituality|
|Headquarters||Belur Math, West Bengal, India|
|Part of a series on|
|Part of a series on|
Ramakrishna Mission (Ramakrishna's chief disciple Vivekananda on 1 May 1897. The mission conducts extensive work in health care, disaster relief, rural management, tribal welfare, elementary and higher education and culture. It uses the combined efforts of hundreds of ordered monks and thousands of householder disciples. The mission bases its work on the principles of karma yoga.
The mission, which is headquartered near Ramakrishna Math, with whom it shares members.
- History 1
- Overview 2
- Administration 3
- The motto and principles 4
- Monastic Order 5
- Emblem 6
- Religious activities 7.1
- Awards and Honorable Mentions 8
- Controversy 9
Branch centres of the math and the mission 10
- Agartala 10.1
- Presidents of the Ramakrishna Math and Ramakrishna Mission 11
- Prominent monks 12
- See also 13
- References 14
- Further reading 15
- External links 16
Ramakrishna Paramahansa (1836–1886), regarded as a 19th-century saint, was the founder of the Ramakrishna Order of monks and is regarded as the spiritual founder of the Ramakrishna Movement. Ramakrishna was a priest in the Dakshineswar Kali Temple and attracted several monastic and householder disciples. Narendranath Dutta, who later became Vivekananda was one of the chief monastic disciples. Shortly before his death in 1886, Ramakrishna gave the ochre cloths to his young disciples, who were planning to become renunciates. Ramakrishna entrusted the care of these young boys to Vivekananda. After Ramakrishna's death, the young disciples of Ramakrishna gathered and practised spiritual disciplines. They took informal monastic vows on a night which to their pleasant surprise turned out to be the Christmas Eve in 1886.
After the death of Ramakrishna in 1886, the monastic disciples formed the first Math (monastery) at Baranagore. Later Vivekananda became a wandering monk and in 1893 he was a delegate at the 1893 Gayatri Spivak writes that Sarada Devi "performed her role with tact and wisdom, always remaining in the background."
The Math and the Mission are the two key organisations that direct the work of the socio-religious Ramakrishna movement influenced by 19th-century saint
- Official website
- About Ramakrishna Math and Ramakrishna Mission
- A Compilation: The Story of Ramakrishna Mission. Advaita Ashrama, India.
- A Compilation: Ramakrishna Mission: A Saga of Service. Belur Math, India, May 2010.
- Ram Swarup: Ramakrishna Mission in Search of a New Identity. Voice of India, Delhi 1986.
- Belur Math (official site)
- Agarwal, Satya P. (1998). The social role of the Gītā : how and why. New Delhi:
- Vrajaprana, Pravrajika (1994). Living wisdom: Vedanta in the West. Vedanta Press. pp. 34.
- Carl T. Jackson, Vedanta for the West p.16
- Sharma, Arvind (1988). Neo-Hindu views of Christianity. Brill Publishers. p. 69.
- Carl T. Jackson. "Preface". Vedanta for West. pp. xii–xiii.
- The Story of Ramakrishna Mission,
- The social role of the Gita: how and why, p.77, p.80
- The social role of the Gita: how and why, p.83
- The social role of the Gita: how and why, pp.8–9
- The social role of the Gita: how and why, p.ix
- "History of Belur Math". SriRamakrishna.org.
- Vivekananda, Swami. "Conversations And Dialogues ~ XVI". The Complete Works of Swami Vivekananda 7.
- Vrajaprana, Pravrajika (1994). "Editor's note on Introduction". Living Wisdom: Vedanta in the West. pp. 36–37.
- Stone, J.L.; Ullal, H.S.; Chaurey, A.; Bhatia, P. (2000). "Ramakrishna Mission initiative impact study-a rural electrification project in West Bengal, India". Photovoltaic Specialists Conference, 2000. Conference Record of the Twenty-Eighth IEEE (Anchorage, AK, USA:
- Contributions to Indian sociology (Mouton) 16: 127. 1982.
- Oxtoby, Willard Gurdon (1996). World religions: Eastern traditions. Oxford University Press. p. 77.
- Prozesky, Martin; John De Gruchy (1995). "Hinduism". Living faiths in South Africa. C. Hurst & Co. Publishers. pp. 195–196.
- Balakrishnan, S (31 December 2001). "The spiritual significance". The Hindu. Retrieved 1 October 2009.
- Jung, Moses; Herbert W. Schnieder. "Hinduism". Relations among Religions today.
- Ananda (2 April 2009). "Service in the name of god in every human". The Telegraph. Retrieved 25 August 2009.
- Veliath, Cyril, Sophia University, Tokyo, Japan. "Hinduism in Japan" (PDF). Inter-Religio (Japan): 21–29.
- Robinson, Bob (2004). "Ramakrishna and Vivekananda". Christians Meeting Hindus: An Analysis and Theological Critique of the Hindu-Christian Encounter in India. OCMS. pp. 7–8.
- "Achievements". Retrieved 24 October 2008.
- Wilcockson, Michael (2003). A Student's Guide to A2 Religious Studies for the OCR Specification. Rhinegold Publishing. p. 138.
- "News and Reports: Ramakrishna Mission Activities during 1998–99". Prabuddha Bharata: or Awakened India: 191. 2000.
- "Ramakrishna Mission bags Gandhi prize". The Indian Express. 29 September 1998. Retrieved 25 October 2008.
- "National Communal Harmony Awards 2005 announced". Press Information Bureau Government of India. 26 January 2006. Retrieved 25 October 2008.
- "Aung Suu Kyi, India's Ramakrishna Mission receive UNESCO awards". AsiaPulse News. 7 October 2002. Retrieved 25 October 2008.
- Award for Rahman, Ramakrishna Mission Ashram The Hindu. Thursday, 7 October 2010
- Indira Gandhi award for Rahman Hindustan Time. 1 November 2010
- "Profiles of famous educators – Swami Vivekananda" (PDF). Prospects. XXXIII (2). June 2003.
- Sivaya Subramuniyaswami (2003). Dancing With Siva: Hinduism's Contemporary Catechism. Kappa, Hawaii: Himalayan Academy Publications. p. 686.
- AIR 1995 SC 2089 = (1995) 4 SCC 646
- Monks With a Mission Hinduism Today August 1999
- "Swami Nirmalananda – Life and Teachings – Chapter 23". Theylivedwithgod.info. Retrieved 12 June 2012.
- List of publications by Ramakrishna Mission
- List of Ramakrishna Mission institutions
- Ramakrishna Sarada Math
- Swami Abhayananda (Bharat Maharaj)
- Swami Adidevananda
- Swami Ashokananda
- Swami Ghanananda
- Swami Niranjanananda Junior (Pandalai Maharaj of Haripad)
- Swami Nikhilananda
- Swami Nityaswarupananda
- Swami Paramananda
- Swami Prabhavananda
- Swami Shambhavananda
- Swami Siddheshwarananda
- Swami Tapasyananda
- Swami Yatishwarananda
- Swami Ranganathananda
- Swami Lokeshwarananda
- Swami Swahananda
- Swami Kirtidananda
- Swami Lokeshwarananda
- Swami Prameyananda
- Swami Kalyanananda
- Swami Tyagananda
Apart from Direct disciples of Sri Ramakrishna, some of the other notable monks of the order are
- Swami Brahmananda (1901–1922)
- Swami Shivananda (1922–1934)
- Swami Akhandananda (1934–1937)
- Swami Vijnanananda (1937–1938)
- Swami Shuddhananda (1938–1938)
- Swami Virajananda (1938–1951)
- Swami Shankarananda (1951–1962)
- Swami Vishuddhananda (1962–1962)
- Swami Madhavananda (1962–1965)
- Swami Vireshwarananda (1966–1985)
- Swami Gambhirananda (1985–1988)
- Swami Bhuteshananda (1989–1998)
- Swami Ranganathananda (1998–2005)
- Swami Gahanananda (2005–2007)
- Swami Atmasthananda (2007–)
From 1901 the term 'General President' was dropped and the term 'President' was adopted
- Swami Vivekananda (1897 –1901) (General President)
The following is the list of presidents (spiritual heads) of the Monastic Order.
Presidents of the Ramakrishna Math and Ramakrishna Mission
The Universal Prayer Hall of Ramakrishna Math and Ramakrishna Mission, Agartala, was inaugurated on 7 February 2012 by the Vice-President of the Belur Math, Smaranananda ji Maharaj. This formed a part of the celebrations of the 150th birthday of Vivekananda. The project and celebration is the outcome of laborious efforts of Purnatmanandaji Maharaj, Secretary of the Agartala branch of the Belur Math.
Branch centres of the math and the mission
 Many generations of monks and others have been of the view that the religion propounded and practised by Ramakrishna and his disciples is very much different from that practised by Hindu masses then. They held that the Ramakrishna's "Neo-Vedanta" is a truer version of the ideals of Vedanta. So it was honestly felt that this makes the followers of Ramakrishna eligible for the legal status of "minority". It is possible that the immediate cause for the appeal for minority status was because there was a danger that the local Marxist government would take control of its educational institutions unless it could invoke the extra protection the Indian constitution accords to minority religions. While the  In 1980, in an act that caused "considerable debate" within the order, the mission petitioned the courts to have their organisation and movement declared a non-Hindu minority religion.
I am indeed struck by the similarity of the constitution of the Ramakrishna Mission which Vivekananda established as early as 1897 with that of UNESCO drawn up in 1945. Both place the human being at the center of their efforts aimed at development. Both place tolerance at the top of the agenda for building peace and democracy. Both recognize the variety of human cultures and societies as an essential aspect of the common heritage.
- Bhagwan Mahavir Foundation Award (1996).
- Dr. Ambedkar National Award (1996).
- Dr. Bhawar Singh Porte Tribal Service Award (1997–98).
- In 1998 the Mission was awarded the Indian government's prestigious Gandhi Peace Prize.
- Shahid Vir Narayan Singh Award (2001).
- Pt. Ravishankar Shukla Award (2002).
- National Communal Harmony Award (2005).
- The Ramakrishna Mission was selected for an honorary mention of the UNESCO Madanjeet Singh Prize for Promotion of Tolerance and Non violence 2002.
- The Ramakrishna Mission Ashrama of Chhattisgarh's Narainpur was jointly selected for the 25th Indira Gandhi Award for National Integration for the year 2009 with musician A.R.Rehman for their services in promoting and preserving national integration.
Awards and Honorable Mentions
The math and the mission are known for their religious tolerance and respect for other religions. Among the earliest rules laid down by Swami Vivekananda for them was, "Due respect and reverence should be paid to all religions, all preachers, and to the deities worshiped in all religions." Acceptance and toleration of all religions is the one of ideals of Ramakrishna Math and Mission. Along with the major Hindu festivals, Christmas Eve and 
Ramakrishna ashrama's religious activities include satsang and arati. Satsang includes communal prayers, songs, rituals, discourses, reading and meditation. Arati involves the ceremonial waving of lights before the images of a deity of holy person and is performed twice in a day. Ramakrishna ashramas observes major Hindu festivals, including Maha Shivarathri, Rama Navami, Krishna Asthami and Durga Puja. They also give special place to the birthdays of Ramakrishna, Sarada Devi, Swami Vivekananda and other monastic disciples of Ramakrishna. The 1 January is celebrated as Kalpataru day.
The mission is a non-sectarian organisation and ignores caste distinctions.
The mission played an important role in the installation of photovoltaic (PV) lighting systems in the Sundarbans region of West Bengal. Due to the geographical features of the Sunderbans, it is very difficult to extend the grid network to supply power to its population. The PV lighting was used to provide electricity to the people who were traditionally depending on kerosene and diesel.
The mission has established many renowned educational institutions in India, having its own university, colleges, vocational training centres, high schools and primary schools, teacher-training institutes, as well as schools for the visually handicapped. It has also been involved in disaster relief operations during famine, epidemic, fire, flood, earthquake, cyclone and communal disturbances.
The mission has its own hospitals, charitable dispensaries, maternity clinics, tuberculosis clinics, and mobile dispensaries. It also maintains training centres for nurses. Orphanages and homes for the elderly are included in the mission's field of activities, along with rural and tribal welfare work.
- Health care
- Cultural activities
- Rural uplift
- Tribal welfare
- Youth movement etc.
The principal workers of the mission are the monks. The mission's activities cover the following areas,
- The wavy waters in the picture are symbolic of Karma; the lotus, of Bhakti; and the rising-sun, of Jnana. The encircling serpent is indicative of Yoga and the awakened Kundalini Shakti, while the swan in the picture stands for Paramatman (Supreme Self). Therefore, the idea of the picture is that by the union of Karma, Jnana, Bhakti and Yoga, the vision of Paramatman is obtained.
Designed and explained by Swami Vivekananda in his own words:
Matter of Voting in Indian Election by Ramakrishna Mission Monks: Almost 95% of the monks possess voter ID cards. For the sake of identification and particularly for travelling, almost 95 per cent of monks are forced to seek a voter ID card. But they use it only for identification purpose and not for voting. The Mission, had, however, supported the freedom movement, with a section of the monks keeping close relations with freedom fighters of various camps. A number of political revolutionaries had later joined the Ramakishna Order. As individuals RKM monks may have political opinions but those are not meant to be discussed in public.
All members of the Order undergo training and ordination (Sannyasa) at Belur Math. A candidate for monastic life is treated as a pre-probationer during the first year of his stay at any centre, and as a probationer during the next four years. At the end of this period he is ordained into celibacy (Brahmacharya) and is given certain vows (Pratijna), the most important of which are chastity, renunciation and service. After a further period of four years, if found fit, he is ordained into (Sannyasa) and given the ochre (gerua) clothes to wear.
After the death of monastic order. The original monastery at Baranagar known as Baranagar Math was subsequently moved to the nearby Alambazar area in 1892, then to Nilambar Mukherjee's Garden House, south of the present Belur Math in 1898 before finally being shifted in January 1899 to a newly acquired plot of land at Belur in Howrah district by Vivekananda. This monastery, known as the Belur Math, serves as the Mother House for all the monks of the Order who live in the various branch centres of the Math and/or the Mission in different parts of India and the world.
The aims and ideals of the Mission are purely Sanskrit आत्मनॊ मोक्षार्थम् जगद्धिताय च it means For one's own salvation, and for the good of the world..
The motto and principles
The scope of the Administration follows the detailed rules made by Swami Vivekananda when he was the General President of Ramakrishna Mission after the monastic brothers opined that there should be specific rules for the work of the Ramakrishna Mission (as the Ramakrishna Movement is commonly known). These rules were dictated by Swami Vivekananda to Swami Suddhananda, between 1898 to 1899, and has been accepted as the consensus of the opinion of all the monks of the Ramakrishna Mission then, consisting of all the disciples of Sri Ramakrishna and their disciples. Later for clear and formal legal confirmation of these rules, a Trust Deed was registered by Swami Vivekananda and many of the other disciples of Sri Ramakrishna, during 1899 – 1901.
This conference places its seal of approval on the decisions taken by the Trustees elected by them and gives policy guidance.
All the monks of the Ramakrishna Order form the democratic base of the administration. A representative meeting of all monks is held every three years when the report of all the activities of the Organization are approved and the accounts passed and guidance sought for further development.
The Ramakrishna Mission is administered by a Governing Body, which is composed of the Trustees of Ramakrishna Math. The headquarters of Ramakrishna Math at Belur (popularly known as Belur Math) serves also as the headquarters of Ramakrishna Mission. A branch centre of Ramakrishna Math is managed by a team of monks posted by the Trustees led by a head monk with the title Adyaksha. A branch centre of Ramakrishna Mission is governed by a Managing Committee consisting of monks and lay persons appointed by the Governing Body of Ramakrishna Mission whose Secretary functions as the executive head.
The Ramakrishna Math is administered by democratically elected Board of Trustees. From amongst themselves the Trustees elect President, Vice-Presidents, general secretary, Assistant Secretaries and Treasurer. For the confirmation of the election of the President, Vice-Presidents and the general secretary, the opinion of monks of twenty years standing is sought and taken.
The Mission, founded by Vivekananda in 1897, is an humanitarian organisation which carries out medical, relief and educational programs. Both the organisations have headquarters at the Belur Math. The Mission acquired a legal status when it was registered in 1909 under Act XXI of 1860. Its management is vested in a Governing Body. Though the Mission with its branches is a distinct legal entity, it is closely related to the Math. The elected trustees of the Math also serve as Mission's Governing Body. Vedanta Societies comprise the American arm of the Movement and work more in purely spiritual field rather than social welfare.